Justice then requires that sin should be put an end to; and not that only, but that it should be atoned for; and where punishment can do anything to this end, where it can help the sinner to know what he has been guilty of, where it can soften his heart to see his pride and wrong and cruelty, justice requires that punishment shall not be spared. The more we believe in God, the surer we shall be that he will spare nothing that suffering can do to deliver his child from death. If suffering cannot serve this end, we need look for no more hell, but for the destruction of sin by the destruction of the sinner. That, however, would be for God to suffer defeat, blameless indeed, but defeat.

If God be defeated, he must destroy—that is, he must withdraw life. How can he go on sending forth his life into irreclaimable souls, to keep sin alive in them throughout the ages of eternity? But then, no atonement would be made for the wrongs they have done; God remains defeated, for he has created that which sinned, and which would not repent and make up for its sin. But those who believe that God will thus be defeated by many souls, must surely be of those who do not believe he cares enough to do his very best for them. He is their Father; he had power to make them out of himself, separate from himself, and capable of being one with him: surely he will somehow save and keep them! Not the power of sin itself can close all the channels between creating and created.
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