We now come to the second attempt of the Enemy. “Then if God is to be so trusted, try him. Here is the word itself for it: he shall give his angels charge concerning thee; take him at his word. Throw thyself down, and strike the conviction in to me that thou art the Son of God. For thou knowest thou dost not look like what thou sayest thou art.” Satan quotes Scripture as a verbal authority; our Lord meets him with a Scripture by the truth which governs his conduct. His answer contains the same principle as before, namely, that to the Son of God the will of God is Life. It was a temptation to show the powers of the world that he was the Son of God, above the laws of Nature, and thus stop the raging of the heathen and the vain imaginations of the people. It would be but to show them the truth. But he was the Son of God: what was his Father’s will? Such was not the divine way of convincing the world of sin, of righteousness, of judgment. If the Father told him to cast himself down, that moment the pinnacle pointed naked to the sky. If the devil threw him down, let God send his angels; or, if better, allow him to be dashed to pieces in the valley below. But never will he forestall the divine will. The Father shall order what comes next. The Son will obey. In the path of his work he will turn aside for no stone. There let the angels bear him in their hands if need be. But he will not choose the path because there is a stone in it. He will not choose at all. He will go where the Spirit leads him.

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Commentary
by Benjamin White

“To the son of God the will of God is Life.” May it be so with me, O Jesus, our Eldest Brother; and may I trust the simple acts of obedience you empower me to faithfully perform over the loudness of the world, to which I am sorely tempted.

This emphasis on the obedience of Christ and our aspiration to similar union of wills is what attracts me most in George MacDonald’s thought. It is in doing that we know righteousness. It is another kind of knowing, dependent on the very real relationship between me and the One who knows all. In doing what I am told I am known as one who is known, That vital connection, regularly expressed is vitality – it is Life – Life eternal, Life abundant, the only Life worth living.

MacDonald consistently shows us characters who have come to this understanding, and, more important, he shows us characters who demonstrate it. Gibbie may do so most clearly, “to see a truth and to do it was one and the same thing with Gibbie. To know and not do would have seemed to him an impossibility, as it is in vital idea a monstrosity.” (Chapter 31) Even trying to express this link as I am now writing seems inadequate. You have to feel it. And we feel it best when we do it ourselves.

I often find myself in one way or another swirling around the “verbal authority” which the Lord sidesteps here in the wilderness passage. Jesus is the truth; his authority is demonstrated, shown, revealed. We who follow him are most persuasive when our conduct is also regulated by that truth. The obedience which unites the Son with his Father is not an abstraction. It is Life. Our Life too is most lovely and thus has the most impact in our relationships when we rely on that vital connection forged in Christ-shaped living. 

Madeleine L’Engle famously said it this way: “We draw people to Christ not by loudly discrediting what they believe, by telling them how wrong they are and how right we are, but by showing them a light that is so lovely that they want with all their hearts to know the source of it.”

Again, I pray, “Jesus, help me trust this other way of knowing – the way I know myself as one who belongs to You – and the way others know me as one who belongs to You.” There are many descreditors afoot in the world today who claim the name of Jesus. There is no need for another one. 

Paul put it this way in his first letter to the Corinthians: “Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.” (1 Corinthians 1:22-25)

These demands persist well beyond the two cultures mentioned. They persist in me. And so I write to myself as well as all my George MacDonald loving friends: Christ took another way and so can we. There is another way to impact the world, to help our friends and acquaintances desire with all their hearts to know the source of Life. It is not loud. It seems ineffective, weak. It is not even always very clear – not really something to which one could say “yes” or “no”, or “I believe that.” It’s not a “that.” Paul’s “argument” (an inadequate word) grows through the first four chapters of his letter, culminating in “imitate me.” His “argument” is his life. “We have become the scum of the earth, the garbage of the world—right up to this moment.” (4:13) Imitate me in how I imitate Christ. I cannot convince you with a sign. I cannot convince you with wisdom. Only in living as Jesus did, relying utterly on the will of God, even unto death (especially unto death), will lead to any compelling loveliness. Trusting this alternative manner of influence requires more faith than I often have. So when my faith is weak, I must persist in doing what little I know needs to be done – and at times this seems too small. But it is not.

May we be the Christians MacDonald Describes in What’s Mine’s Mine:

“We have no right to school ourselves to an imaginary duty. When we do not know, then what he lays upon us is NOT TO KNOW, and to be content not to know. The philosopher is he who lives in the thought of things, the Christian is he who lives in the things themselves. The philosopher occupies himself with God's decree, the Christian with God's will; the philosopher with what God may intend, the Christian with what God wants HIM TO DO.” (Chapter 6)

“To the son of God the will of God is Life.” May it be so with me.

Commentary

by James House

It seems to be part of our human nature to be zealously willing to do grand or showy things as a result of our faith.  This is true even when there is honestly no intent to seek approbation from others - only the desire to do grand things for "goodness' sake".

For instance, how many of us have thought, like Peter, something to the effect of "I would gladly lose my life defending Christ's purposes"?   How many of us have thought, "I would love to go spend a year or two in humanitarian work in a far-off land helping poor people"?

Yet, how often we fail to meet the ever-present opportunities to serve our neighbors and local communities in small but needful ways!

In "The Seaboard Parish", George MacDonald produced the following dialog between daughter and father:

"But I don't want to stop at home and lead an easy, comfortable life, when there are so many to help everywhere in the world."

"Is there anything better in doing something where God has not placed you, than in doing it where he has placed you?"   

"No, papa."  

f course it is not wrong to do big humanitarian service in far off places; but it is wrong to be out of alignment with God's will for us; it is wrong to fail to meet the duties we have right about us.  When the Enemy tempted Jesus to create a great show of God's power, and of his own Sonship, Jesus did not fail to remember that following God's will is paramount - even though there was the argument that doing otherwise could have (seemingly) positive results, such as causing others to believe in him.  

Let us all likewise remember that in everything we do, God's will can be fulfilled if we do just what He wants us to do.  Let us not have our own false ideas of goodness make the way for difficult for ourselves or others.  Let us find our duty where God has duty for us.  Let us earnestly seek to recognize his will (through prayer and exercise of faith), that our daily interactions with our brothers and sisters may bring about more of His Kingdom on earth.

"The common transactions of life are the most sacred channels for the spread of the heavenly leaven. There was ten times more of the divine in selling her that gown as you did, in the name of God, than in taking her into your pew and singing out of the same hymn-book with her."  - from  Thomas Wingfold, Curate.