Consuming Fire Daily Devotional
Beyond its own will or knowledge, the whole creation works for the development of the children of God into the sons of God. When at last the children have arisen and gone to their Father; .....Then shall the fables of a golden age, which faith invented, and unbelief threw into the past, unfold their essential reality, and the tale of paradise prove itself a truth by becoming a fact.
—we are but getting ready one day to creep from our chrysalis, and spread the great heaven-storming wings of the psyches of God. We groan, waiting for the redemption of the body, the uplifting of the body to be a fit house and revelation of the indwelling spirit—nay, like that of Christ, a fit temple and revelation of the deeper indwelling God.
We are the sons of God the moment we lift up our hearts, seeking to be sons—the moment we begin to cry Father. But as the world must be redeemed in a few men to begin with, so the soul is redeemed in a few of its thoughts and wants and ways, to begin with: it takes a long time to finish the new creation of this redemption.
The word used by St Paul does not imply that God adopts children that are not his own, but rather that a second time he fathers his own; that a second time they are born—this time from above; that he will make himself tenfold, yea, infinitely their father: he will have them back into the very bosom whence they issued; he will have them one with himself.
Will the soul that could not believe in God, with all his lovely world around testifying of him, believe when shut in the prison of its own, lonely self? It would for a time try to believe that it was indeed nothing, a mere glow of the setting sun on a cloud of dust, a paltry dream that dreamed itself...
For the misery would be not merely the absence of all other beings, but the fearful, endless, unavoidable presence of his own self. It is the lovely creatures God has made all around us, in them giving us himself, that, until we know him, save us from the frenzy of aloneness. The man who minds only himself must at last go mad if God did not interfere.
There is a thing wonderful and admirable in the parables, not readily grasped, but specially indicated by the Lord himself—their unintelligibility to the mere intellect. They are addressed to the conscience and not to the intellect, to the will and not to the imagination. They are strong and direct but not definite.
....other than miserable can no one be, under the yoke of a nature contrary to his own. Comfort thyself then, who findest thine own heart and soul, or rather the things that move therein, too much for thee: God will avenge his own elect. He is not delaying: he is at work for thee. Only thou must pray, and not faint. Ask, ask; it shall be given you. Seek most the best things; to ask for the best things is to have them; the seed of them is in you, or you could not ask for them.
