Life

Life

Divine history shows how hard it is to for God to create that which shall not be himself, yet like himself. The problem is, so far to separate from himself that which must yet on him be ever and utterly dependent, that it shall have the existence of an individual, and be able to turn and regard him—choose him, and say, “I will arise and go to my Father"...

Abba, Father!

Abba, Father!

Beyond its own will or knowledge, the whole creation works for the development of the children of God into the sons of God. When at last the children have arisen and gone to their Father; .....Then shall the fables of a golden age, which faith invented, and unbelief threw into the past, unfold their essential reality, and the tale of paradise prove itself a truth by becoming a fact.

Abba, Father!

Abba, Father!

—we are but getting ready one day to creep from our chrysalis, and spread the great heaven-storming wings of the psyches of God. We groan, waiting for the redemption of the body, the uplifting of the body to be a fit house and revelation of the indwelling spirit—nay, like that of Christ, a fit temple and revelation of the deeper indwelling God. 

Abba, Father!

Abba, Father!

We are the sons of God the moment we lift up our hearts, seeking to be sons—the moment we begin to cry Father. But as the world must be redeemed in a few men to begin with, so the soul is redeemed in a few of its thoughts and wants and ways, to begin with: it takes a long time to finish the new creation of this redemption. 

Abba, Father!

Abba, Father!

God can no more than an earthly parent be content to have only children: he must have sons and daughters—children of his soul, of his spirit, of his love---not merely in the sense that he loves them, or even that they love him, but in the sense that they love like him, love as he loves...

Abba, Father!

Abba, Father!

The word used by St Paul does not imply that God adopts children that are not his own, but rather that a second time he fathers his own; that a second time they are born—this time from above; that he will make himself tenfold, yea, infinitely their father: he will have them back into the very bosom whence they issued; he will have them one with himself. 

Abba, Father!

Abba, Father!

Is God not my very own Father? Is he my Father only in a sort or fashion—by a legal contrivance? The adoption of God would indeed be a blessed thing if another than he had given me being! But if he gave me being, then it means no reception, but repudiation. “O Father, am I not your child?”

The Last Farthing

The Last Farthing

Will the soul that could not believe in God, with all his lovely world around testifying of him, believe when shut in the prison of its own, lonely self? It would for a time try to believe that it was indeed nothing, a mere glow of the setting sun on a cloud of dust, a paltry dream that dreamed itself...

The Last Farthing

The Last Farthing

For the misery would be not merely the absence of all other beings, but the fearful, endless, unavoidable presence of his own self. It is the lovely creatures God has made all around us, in them giving us himself, that, until we know him, save us from the frenzy of aloneness. The man who minds only himself must at last go mad if God did not interfere.