William Barclay on The Gospel of John
"There are two revelations in Christianity: "the revelation of God and the revelation of ourselves." So wrote New Testament scholar William Barclay (1907-1978), a man after George MacDonald's own heart, speaking about Jesus and the Samaritan woman at the well. A small portion of Barclay's commentary on John 4 follows the story itself.
John 4:1-42 (NIV)
Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea and went back once more to Galilee.
4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” 8 (His disciples had gone into the town to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
16 He told her, “Go, call your husband and come back.”
17 “I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”
25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”
26 Then Jesus declared, “I, the one speaking to you—I am he.”
27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”
28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.
31 Meanwhile his disciples urged him, “Rabbi, eat something.”
32 But he said to them, “I have food to eat that you know nothing about.”
33 Then his disciples said to each other, “Could someone have brought him food?”
34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’ is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”
39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.
42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”
William Barclay:
"There are two revelations in Christianity: the revelation of God and the revelation of ourselves. We never really see ourselves until we see ourselves in the presence of Christ; and then we are appalled at the sight. There is another way of putting it-- Christianity begins with a sense of sin. It begins with the sudden realization that life as we are living it will not do. We awake to ourselves and we awake to our need of God."
"...the woman was on her way back to the village without her water pot. The fact that she left her water pot showed two things. It showed that she was in a hurry to share this extraordinary experience, and it showed that she never dreamed of doing anything else but come back. Her whole action has much to tell us of real Christian experience.
"(1) Her experience began with being compelled to face herself and to see herself as she was. The same thing happened to Peter. After the haul of fishes, when Peter suddenly discovered something of the majesty of Jesus, all he could say was, 'Go away from me Lord, for I am a sinful man!' (Luke 5:8) Our Christian experience will often begin with a humiliating wave of self-disgust. It usually happens that the last thing people see is themselves. And it often happens that the first thing Christ does for people is to compel them to do what they have spent their lives refusing to do -- look at themselves..."
"(3) The first instinct of the Samaritan woman was to share her discovery. The Christian life is based on the twin pillars of discovery and communication. No discovery is complete until the desire to share it fills our hearts...First to find, then to tell, are the two great steps of the Christian life..."
"(4) This very desire to tell others of her discovery killed in this woman the feeling of shame...People may hide their sin; but once they discover Jesus Christ as Savior, their first instinct is to say to others, 'Look at what I was and look at what I am; this is what Christ has done for me...'"
"It is at once our precious privilege and our terrible responsibility to bring others to Christ. The introduction cannot be made unless someone is there to make it. Furthermore, that introduction is made on the strength of personal witness. The cry of the Samaritan woman was: 'Look what he has done for me and to me.' It was not to a theory that she called her neighbors; it was to a dynamic and changing power..."
"Jesus was Savior...The Samaritan woman is in fact the great example of his saving power. The town where she stayed would no doubt have labelled her a character beyond reformation; and she herself would no doubt have agreed that a respectable life was beyond her. But Jesus came and doubly rescued her; he enable her to break away from the past and he opened a new future to her. There is no title adequate to describe Jesus except Savior of the world."
